Sermons on Luke (Page 4)
Jesus, having just given His ministry manifesto in Luke 6 in the Sermon on the Plain, is now demonstrating His love and power to those who were beginning to follow Him. In this passage, there are two miraculous healings that take place—first was the servant of a Roman centurion and second was the only son of a widow. In each instance, Jesus demonstrated His authority thereby confirming His authority to teach as He did in Luke 6, but the motivation to perform these miracles seems to be two-fold—the first miracle happened because of the faith of the centurion and the second because of Jesus’ compassion for the plight of the widow. We learn a lot here about Jesus’ character in this passage.
As we take a few minutes this morning to consider the sacrificial death of Jesus upon the cross, I want us to consider how each group/individual responded to Jesus in that moment—on that day when He was crucified. I think we might be surprised to see how things really haven’t changed—almost two-thousand years have come and gone and people are still responding to Jesus in the same way! We’ll be considering most all the characters that are part of the crucifixion narrative in the gospels of Luke and John this morning. There are a bunch of them, but we’ll do our best to identify them, see their part in the chain of events and then note how they responded to Jesus (and how that correlates with the way people today respond to Him too).
While waiting for her wedding day, an angel appeared to Mary to explain what was about to happen to her. When the angel spoke to her, he said, “Greetings, O favored one, the Lord is with you.” Mary was a recipient His grace. God pursued her with His grace! So today, we’re going to focus in on the interaction Mary had with the angel, Gabriel, and with her cousin, Elizabeth, from Luke 1. We will look specifically at Mary’s character and the struggles that she experienced—social, mental and emotional struggles—as she carried the Promised Messiah.
Before the world began… before mankind was created… before we ever chose to disobey God in sin… God had a plan to reconcile mankind to Himself. He knew that we would sin, and so, He provided a way to be made right in His presence. That way was, is, and always will be Jesus Christ. That was God’s Plan A and there was no Plan B! So, throughout the recorded history of the Bible, God chose to use people who were willing to yield their lives to Him to pronounce the truth of His Word concerning the coming Messiah—the One who would deliver His chosen people once and for all!
As Jesus was concluding the Sermon on the Plain, He asked, “Why do you call me ‘Lord, Lord,’ and do not do what I tell you?” (Luke 6:46) It’s a question that should challenge us to think deeply about what it means to follow Jesus. Can you simply claim to follow Jesus but not do what He says? Or is there more to it? As we consider this question, examine your life to ensure you are building your life on the right foundation.
Jesus said, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world” (John 18:36). If Jesus’ kingdom is not of this world, then why would we—as citizens of His kingdom—live according to the principles of this world? Should we not live according to His kingdom principles? So as we continue our study in the Gospel of Luke this morning, I want us to pause and notice five principles for life in the kingdom of God.
It isn’t difficult to love someone who already loves us. In the same vein, it isn’t hard to do something nice to someone who has already done something nice for us. In this sermon, we are looking at the passage from Luke 6:27-36 where Jesus calls us to love our enemies. The world still adheres to the thought “eye for an eye”. Jesus is calling us to show an Uncommon Love towards those who hate us in return.
According to the Oxford English Dictionary the word counterintuitive means “contrary to intuition or to common-sense expectation (but often nevertheless true).” So to say something is counterintuitive does not mean that it is faulty, absurd, contradictory or unreasonable—it just means that we do not readily understand it because it goes against the way we normally think. The fact is: most aspects of the Christian faith are both counterintuitive and counter-cultural! Most of the concepts that we will be considering today will be contrary to what our intuition or common-sense are telling us, but nevertheless is true! We’ll be looking at four different issues in this passage. First, we’ll consider, why did Jesus need for extended times of prayer? Why did He need partners in the ministry? Why would people go to a man wondering around in the desert to be healed? And why would Jesus teach the things He did to the crowds? What He said made no sense at all from their perspective!
One of our Christian brothers in Ukraine related a story that a Russian tank approached the point there where they were helping people. The Russian soldiers got out of the tank and said, ‘We’re out of gas, but we’re also out of food and water, and we’re freezing.’ And so the Ukrainian believers that these Russian soldiers are fighting against gave them water, food, hot tea, and even let them use their cell phones to call their families back in Russia.” The prayer request of one of our leaders in Ukraine was: “Pray for us. Pray for our people. But pray that we will have opportunities to reach the Russian soldiers with the gospel.” There is no way to explain their attitudes and actions except to point to the work of God in their hearts! The sign that you follow Jesus Christ is that you love one another. What an amazing display of love by these Ukrainian believers!
As we continue our study through Luke—“In the Steps of the Savior”—I do not want us to forget the context in which Jesus is saying all these things. Anytime we seek to understand the meaning of a text, we must first examine its context, then its next larger context, and eventually in light of the overall teaching of Scripture. The Old Covenants pointed out our need for a Savior, and the New Covenant shows us all about that Savior. It is my prayer that we will come to an understanding of this new covenant and the promises of God that are found therein.